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Thaipusam is a Hindu festival that commemorates both the birthday of Murugan (also Subramaniam), the youngest son of god Shiva and his wife Parvati, and also the occasion when Parvati gave Murugan a vel (spear) so he could vanquish the evil demon Soorapadman. One of the largest celebrations of Thaipusam occurs in Singapore so I took this opportunity to capture some of the incredible devotion witnessed during this festival.

The most potent propitiatory rite that a devotee of Shanmukha (one of the many names of Murugan) undertakes to perform is the Kavadi (a burden). The Kavadi-bearer observes strict celibacy and only pure, Sattwic food is eaten. He abstains from all intoxicating drinks and drugs and thinks only of God.

The simplest form of Kavadi is the Paal Kudum, which may entail just carrying a pot of milk, usually upon one’s head. However, the benefits that the devotee gains from offering a Kavadi to the Lord are a million-fold greater than the pain that he inflicts upon himself. Thus mortification of the flesh by piercing the skin, tongue or cheeks with Vel skewers is also common. The simplest Kavadi is a semi circular decorated canopy supported by a wooden rod that is carried on the shoulders. They are decoratedwith peacock feathers, as the peacock was a mode of transport for Lords Murugan/Skandan/Kumaran). In addition, many have a small spear through their tongue, or a spear through the cheeks. The piercing through the tongue or cheeks keeps one focused constantly of Lord Murugan/Velan. It also prevents the devotee from speaking and greatly enhances endurance.

Other types of Kavadi involve hooks stuck into the back and either pulled by another walking behind or being hung from a highly decorated cart, with the incisions of the hooks varying the level of pain. The belief is that the greater the pain, the more god-earned merit.

In most cases, the Kavadi has many brass bells adorning it which announces the Kavadi-bearer as he walks along. Since the Kavadi-bearer very often observes total silence, the bells are the only signs of a Kavadi procession. Devotees and Kavadi bearers walk barefoot, on hot pavement along the journey – which can take several hours! One of the largest celebrations of Thaipusam occurs in Singapore. This years’s festival was held at the Sri Srinivasa Perumal Temple. Devotees had to walk from this temple to the Sri Thendayuthapani Temple, a distance of 4 kilometers with the hot equatorial sun bearing down on them. Along the journey, family and friends offer drinks to keep the bearer hydrated and sing devotional songs and praises of Lord Murugan/Saravabavan.

By the time they reach the Sri Thendayuthapani Temple many are in a high state of religious fervor. They dance in ecstasy at the temple door, jubilant that they have accomplished the prayers without any hindrance, while a large crowd gathers and chants Murugan name. Music blares loudly through outside speakers and the whole event is awe-inspiring; there is divine radiance on their faces. It is claimed that devotees often experience the state of feeling united with the Lord.

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Here’s a photo of the Sri Srinivasa Perumal Temple.  This is here the festival started.  The temple, located in Little India (a suburb of Singapore) is the cultural center for many ethnic Indians.  There are several Hindu temples, as well as ethnic Indian shopping stores and food markets.

Sri Srinivasa Perumal Temple

Close up of the Sri Srinivasa Perumal Temple

Inside the temple, amongst exotic incense and hindu music, the devout where praying and offering food to their Gods and preparing to take their Kavadi.  Throughout the temple offerings were also made to other Hindu Gods.

Offering within the temple

The Sacred Cow

Goddess

The following Kavadi carts are pulled by the Hindu devotees as a burden. They must pull these carts four kilometers from the Sri Srinivasa Perumal Temple to the Sri Thendayuthapani Temple.  The carts are made of heavy wood or metal with lots of decorations and statues.  Pulling these in the high temperatures and humidity of Singapore must be brutal.

Kavadi carts

The following photo shows a devotee adorned with small milk pots on his chest and upper arms.  Each brass pot is filled with milk and then hung on the man using metal hooks pierced into his skin.

Man with milk pots

This man is looking away (above) probably as a distraction to what is going on behind him, where three men are attaching ropes to a Kavado cart for him to pull.  The ropes are attached attached to the devotee with large hooks deep into his back!

Men tie ropes to a kavadi cart

To stand there and watch this man get pierced like this… was the most intense thing I have seen in years – probably ever. This was not a magic trick like you see on the streets of Vegas! With a loud chant, and quick stabbing, members of his own family stuck the hooks into the lower back. Then they added some smaller hooks at the top, and weighted them down with coconuts just to increase the pain.

close-up of hooks into the back

The ropes are almost ready.  Once the slack is taken up he will be off on his 4 km journey. The outside air-temperature is 88F with about 80% humidity. The pavement is scorching hot, so of course he’s barefoot.

Devotee about to pull his cart

This man was all pierced, and was about to have his ropes attached to his back.  All the jewelry on his face is attached with hooks, and there is a large hook pierced through his cheek and tongue.  Of course he had to have some milk-pots adorning his chest, attached with fish hooks which jingled when he walked.

Another man showing his burden

Here is the same man pulling his cart, some three km already. Note the shadow of the ropes. The little lollypop looking things on his arms are small face sculptures. I saw another man getting those pierced earlier.. it took about 15 seconds to do each arm.

Second man pulling his cart

Here’s another form of Kavadi. Many men had these elaborate aluminum frames that they had fastened to their waist. Then spears are slid down and pierced into the chest and back. Some then had their tongues and cheeks pierced in such a way that talking would not be possible.

Man getting pierced with long skewers

Here’s a nice action shot… Too bad you can’t hear the chanting, music and smell the incense!

close-up of man being skewered

Here’s another look at him, almost ready to head out.   The whole frame set with skewers weights about 15 kg (33 lbs) and will be carried the whole 4 km to the temple.  But wait.. what’s that guy doing to his thigh?

Man with his own kavadi of skewers

Oh yah.. he needs his milk pots too.    So we’ll just hook them to a tender spot!

Milk pots hooked to the upper thighs

Here’s a photo of another devotee, all set to start his journey.

Man with spears ready to begin his journey

The following devotee was a man I came across some 3 km away from the starting temple.  He has only 1 more km to go, but he’s hurting! It’s not such much the spear through his cheeks… but see those tiny brass milk pots hooked to his back?

Agony with just one kilometer to go

Oh yah.., that’s got to smart!

milk pots en-mass on this devotees back

And if that’s not bad enough…

Bed of nail shoes

Ok, so he’s now within earshot of the Sri Thendayuthapani Temple, and the Hindu music is giving him a boost of much needed energy. In about 20 minutes he reaches the temple and his suffering will end. Hopefully he has endured enough of a burden to protect his family for the next year when he and thousands of others will do this again.

This year they claim just over 10,000 Hindus took part. Most did not endure this type of agony, but hundreds did. If you are ever in Singapore in April, 2011 be sure to stop by the Sri Srinivasa Perumal Temple and witness this incredible show of religious faith.

I’ll be there!

Almost there!

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